These have now given way to simpler formulations, repeated in numerous newspaper accounts and both public and private speech. He was named Kanshi because after his birth the midwife placed him in a tray made of kansa metal. There were also strains arising from Kanshi Ram’s will to total domination of all three organisations. Explore more on Kanshi Ram. Born: 11 July 1882. But in Uttar Pradesh the Kurmis are comparatively low on the scale of prosper-ity. As to the large number of other Backward Castes in UP, over the last several years there has been an intense three-way tussle between the BJP, the Bahujana Samaj Party and the Samajwadi Party to capture their support. Inevitably, this caused major strains in BAMCEF ranks. Early Life Kanshi Ram was born to a family that belonged to the Raedasi Sikh community-a community which was converted to Sikhism. Although it has attracted a measure of Muslim, Backward Caste and other Scheduled Caste support, it has encountered considerable resistance in these target communities. There is more than a little bravado in this, but there is no doubt that Kanshi Ram is now hostile to the system of institutional preference that was the indispensable basis of his own personal and polit-ical career. And mean-while the Congress Party had slumped in popularity. Among Backward Castes, Kanshi Ram’s strongest support has come from the Kurmis. He represented the 11th Lok Sabha from Hoshiarpur Constituency. Civil Service Conduct rules put some restrictions on them. Kanshi Ram never got married instead he dedicated his entire lifetime to fight for the rights of his people and empower them. SUPPORT THE AMBEDKARITE TODAY MAKE A CONTRIBUTION TODAY >>>, SUBSCRIBE TO THE AMBEDKARITE TODAY NEWSLETTER, Caste | Role of Indian Caste Identity and Term Caste, Ambedkar Quotes : Top inspiring quotes by Babasaheb, Tantia Bhil The Indian “Robin Hood” | Tribal History, MATADIN : The father of the First War of Indian Rebellion 1857, About Birsa Munda [ 1875-1900 ] Biography & Life History. He was a master strategist and a meticulous organiser. It was at this time that he first experienced caste discrimination[10][how?] He was the eldest of eight siblings. Kanshi Ram dedicated his life to constantly trying to bring the backward classes to the front and give them a voice that was strong and united. He also expanded the circle of the Dalits by incorporating other Backward Classes and Minorities into it. [8], After studies at various local schools,[9] Ram graduated in 1956 with a BSc degree from Government College Ropar. In the four State Assembly and Parliamentary (Lok Sabha) polls for Uttar Pradesh between 1989 and 1991 the Bahujana Samaj Party’s share of the vote varied only marginally between 8.7 and 9.4 per cent. His point is not that there are now too many Scheduled Caste officers -their number conforms strictly to the legal quota – but too few from the Backward Castes. In his “The Chamcha Age“, a well argued and polemical tirade against the pseudo Dalit leaders, Sahib Shri Kanshi Ram Ji sharpen the contradiction for the legitimate acquisition of political power by the downtrodden in electoral democracy in India. This was an oral and pictorial account of Ambedkar’s life and views, together with con-temporary material on oppression, atrocities and poverty. Suddenly he became a national figure. M angoo Ram was born on January 14, 1886 , in village Mugowal, Hoshiarpur district, where this father,Harman Dass, had left the traditional Chamar caste occupation of training and preparing hides and attempting to sell tanned hides commercially. But his outlook underwent a sudden change in 1965 when he became caught up in a struggle initiated by other Scheduled Caste employees to prevent the abolition of a holiday commemorating Dr Anibedkar’s birthday.‘4 During this conflict Kanshi Ram encountered a depth of high-caste prejudfice and hostility towards Dalits that was a revelation to him. She joined the party at its founding and was named its president in 2003. Between April and June 1980 the show was carted to thirty-four destinations in nine States of the north. One of his organisers was Dr Mahsood Ahmed, a temporary lecturer in history at Aligarh Muslim University. He was sharply different from other politicians of the mainstream. He criticized the post-Ambedkar leadership of Dalits in India. In 1982, Ram wrote The Chamcha Age (The Era of the Stooges), a book in which he used the term chamcha (stooge) for Dalit leaders whom he alleged had selfish reasons to work for parties such as the Indian National Congress (INC)[11] and Bharatiya Janata Party (BJP). In a move of some desperation, Congress resurrected the 70-year-old Maurya as one of four national Vice-Presidents in the run-up to the 1996 elections. He started his attempt of consolidating the Dalit vote and in 1984 he founded the Bahujan Samaj Party (BSP). Kanshi Ram Ji always acknowledged the contribution of Mahars now Buddhists by and large for supporting Dr. Ambedkar in his war against Manuvadi system. Sahib. She is a Jatav (or Chamar), the daughter of a minor government official in Delhi, and had completed a BA and LLB from the University of Delhi. Kureel said Kaur will attend similar programmes to be organised in other parts of Uttar Pradesh, including Saharanpur and Lucknow, in coming days. He was the eldest of eight siblings. After studies at various local schools, Ram graduated in 1956 with a BSc degree from Government College Ropar. [16], In 1982 he wrote his book The Chamcha Age, in which he used the term chamcha (stooge) to describe Dalit leaders such as Jagjivan Ram and Ram Vilas Paswan. Such an organisation would work against harassment and oppression by high-caste officers, and also enable the often inward-looking occupants of reserved postions to give something back to their own communities. He was the founder of a political party in India, the Bahujan Samaj Party (BSP). But increasingly Kanshi Ram’s agitational activities were leading him into politics. By the late 70S he was no longer content with being the leader of reserved office holders, a class for whom he had less than complete respect. 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